The political sway of this far-right, together with a more prominent nationwide security program, has spurred an increasing anti-Muslim opinion and profound social division in Australia.
Actually, a new report by the Islamophobia Register appeared at countless Islamophobic events in 2016 and 2017. It found that although the amount of episodes is stable, the strikes are getting to be bolder and more bodily, with the overwhelming bulk directed at girls.
From the face of the expanding branch, our new study provides hope to our contemporary society. We wanted to know how contact between both of these groups form young Muslims experiences of discrimination and also their perceptions of incorporating Australian society.
Regrettably, but , our participants stated they had experienced discrimination in different times. A respondent said: The simple fact that I do not appear Australian, the fact that I appear brownish, and regardless of where I move, the first thing I will be asked is where I am from due to my name and due to the way I seem I heard things like’hello, you get a terrorist-sounding last title’ mentioned to me. I have had opinions about my skin color.
Social psychology study on the consequences of connection between ethnic groups reveals interaction is not always positive. And if there is a negative encounter, bias and conflict between those classes can grow.
Nevertheless, we discovered Islamophobic experiences did not dissuade these young Muslim Australians from participating with non-Muslim Australians. In reality, they suggested they were excited about participating with the group of Australians inclined to be prejudiced against them.
Slimming Down Islamophobia
Our study participants stated they are well aware not all of Anglo-Australians hold negative attitudes towards them. But they also know that certain groups of the population mostly elderly in age and located in rural areas having very little contact with Muslims are more inclined to possess these prejudices.
It is precisely this group a number of our respondents wish to participate with. They assert the negative opinions about Islam and Muslims are mainly because of biased media policy, or whenever individuals haven’t met a Muslim in person.
They are confident in their capacity to modify their perceptions following had had positive experiences before when experiences started adverse, but evolved into something positive. a participant explained what he did in reaction to a girl criticising his political activism:
I approached the woman very well and quite softly to explain I believe myself an Australian citizen, and it’s my obligation to stand up to my area. We had a very brief conversation.
In the close of the conversation she appeared happy, she apologised for saying exactly what she said in the conclusion it had a favorable outcome.
This is a key finding in our study although nearly all our respondents expect prejudice against them from a Anglo-Australians, they believe in the ability of touch, exchange and conversation to change negative attitudes and prejudices.
When such openness wasn’t expressed specifically, this”intergroup touch” was seen to be a fantastic thing.
Diversity Is Not A Threat
The vital requirement for this result isn’t suspicion, grief and mutual rejection. Instead, as our study shows, the crucial requirement is compassion, mutual approval and purposeful contact between everybody.
Our comparatively multicultural policy can enhance on mainstreaming the diversity schedule accordingly all Australians not just migrants from non-English talking backgrounds eventually become stakeholders in the societal cohesion challenge. This begins with producing the conditions for intercultural exchange and contact in the local level.
Actually, many regional councils and towns around Australia are currently introducing approaches for building social cohesion on the grounds of enhanced contact, dialogue and exchange between all taxpayers, rather than solely between non-English speaking background migrants.